One of the tenets of Dalton's and Democritus' atomic theories stated that atoms are indivisible. Thomson's discovery of electrons, which are subatomic particles, proved that atoms are not indivisible. Early History of the Atom Matter is composed of indivisible building blocks. Inhaling large concentrations of uranium can cause lung cancer from the exposure to alpha particles. Uranium is also a toxic chemical, meaning that ingestion of uranium can cause kidney damage from its chemical properties much sooner than its radioactive properties would cause cancers of the bone or liver.
Will I die if I eat uranium? Consuming 25 milligrams will immediately wreak havoc on the kidneys. Ingesting more than 50 milligrams can result in kidney failure and even cause death. Enriched uranium and depleted uranium are illegal to own without federal and state licenses. There is no legal limit on the amount of uranium ore you can own.
Usually when we talk about uranium 'round these parts, it's in regards to nuclear power and weapons, as the enriched stuff is at the heart of most reactors. Last updated at June 24, by Teachoo. On signing up you are confirming that you have read and agree to Terms of Service. Write any two observations which support the fact that atoms are divisible. Answer We know that atoms are the smallest particles that can exist in nature. The subatomic particles like electrons, protons and neutrons cannot exist stably in nature.
This was expanded on by the Austrian high school teacher Josef Loschmidt — who, in , combined Avogadro's conclusion with the assumption that atoms and molecules move very much as elastic objects, think billiard balls. This enabled him to calculate the force a molecule would exert when traveling at a particular speed, something difficult to measure, and relate that to the pressure, something easily measured. In fact, this assumption enabled physicists to deduce that the temperature of a gas is related to the average kinetic energy of the molecules within it, a concept we will return to shortly.
The initial Greek assumption was that atoms were indivisible, essentially unchangeable from their initial creation. However, gradually evidence began to accumulate that atoms were neither indivisible nor indestructible. Evidence for the existence of particles smaller than atoms had been building up for some time, although it was not recognized as such.
For example, the well- recognized phenomenon of static electricity had been known since the ancient Greeks. The name electricity comes from the Latin electricus, meaning amber-like. Rubbing amber with fur generates static electricity—the same type of spark that jumps from your finger to a doorknob or another person under dry conditions.
In the late s Luigi Galvani — discovered that animals can produce and respond to electricity, perhaps the most dramatic example being the electric eels and rays that stun their prey through electrical shocks. The discovery of bioelectricity was exploited in many novels and movies, beginning with Mary Shelly's — novel Frankenstein and continuing through Mel Brook's b.
He assumed, correctly it turns out, that electrical activity was involved in the normal movement of animals. He thought that a specific form of electricity, bioelectricity, was carried in the fluid within the muscles and was a unique product of biological systems, a type of life-specific force. We now recognize that a number of biological phenomena, such as muscle contraction and brain activity, are initiated by changes in electric fields across membranes and that the underlying physicochemical principles are similar to those taking place in non-biological systems.
The excitement about electricity and its possible uses prompted Alessandro Volta — to develop the first modern battery, now known as a voltaic pile. He alternated sheets of two different metals, such as zinc and copper, with discs soaked in salt water brine. It produced the first steady electrical current that, when applied to frog muscles, caused them to contract. Such observations indicated that biological systems can both generate and respond to electrical currents, suggesting that bioelectricity was no different than any other form of electricity.
What neither Volta nor Galvani knew was the nature of electricity. What was it, exactly, and how did it flow from place to place? What was in the spark that jumped from finger to metal doorknob, or from Benjamin Franklin's — kite string to his finger? Progress in the understanding of the nature and behavior of electricity continued throughout the 19th century and the power of electricity was harnessed to produce dramatic changes in the way people lived and worked, powering factories, lighting houses and streets, and so on.
For example, can an atom have chemical properties? And how can ensembles of the same particles, that is protons, electrons, and neutrons, have different properties? This is the mystery of the atom and understanding it is the foundation of chemistry.
In this first chapter, we hope to lead you to a basic understanding of atomic structure and inter-atomic interactions. Subsequent chapters will extend and deepen this understanding. We assume that you have lots of ideas about atoms but did you ever stop to think how we came to accept this information as reasonable or what the reality of atoms implies about how the world we perceive behaves?
Atoms are incredibly and unimaginably small. While these sizes are actually unimaginable, there are a number of web-based activities that can help you come to terms with the scales of atoms. The smallest particle of matter that you can see with your naked eye contains more atoms than there are people in the world.
Every cell in your body contains a huge number of atoms. Obviously, whatever we know about atoms is based on indirect evidence; we do not directly experience atoms.
The full story of how we know what we know about the existence and structure of atoms is fascinating, complex, and perhaps fortunately for you, too long to go into in detail. What we do want to do is to consider a number of key points that illustrate how our ideas of atoms arose and have changed over time. We will present the evidence that has made accepting the atomic theory unavoidable if you want to explain and manipulate chemical reactions and the behavior of matter.
Atomic theory is an example of a scientific theory that began as speculation and, through the constraints provided by careful observation, experimentation, and logical consistency, evolved over time into a detailed set of ideas that make accurate predictions and are able to explain an increasing number of diverse, and often previously unknown, phenomena. As scientists made new observations, atomic theory was adapted to accommodate and organize these observations.
A key feature of scientific ideas, as opposed to other types of ideas, is not whether they are right or wrong but whether they are logically coherent and make unambiguous, observable, and generally quantitative predictions. They tell us what to look for and predict what we will find if we look at or measure it.
When we look, we may find the world acts as predicted or that something different occurs. If the world is different from what our scientific ideas suggest then we assume we are missing something important: either our ideas need altering or perhaps we are not looking at the world in the right way.
As we will see, the types of observations and experimental evidence about matter have become increasingly accurate, complex, and often abstract, that is, not part of our immediate experience. Some of these observations can be quite difficult to understand, because matter behaves quite differently on the atomic and sub-atomic scale than it does in the normal, macroscopic world.
It is the macroscopic world that evolutionary processes have adapted us to understand, or at least cope with, and with which we are familiar.
Yet, if we are to be scientific, we have to go where the data lead us. If we obtain results that are not consistent with our intuitions and current theories, we have to revise those theories rather than ignore the data. However, scientists tend to be conservative when it comes to revising well-established theories because new data can sometimes be misleading. This is one reason there is so much emphasis placed on reproducibility. A single report, no matter how careful it appears, can be wrong or misinterpreted and the ability of other scientists to reproduce the observation or experiment is key to its acceptance.
This is why there are no miracles in science. Even so, the meaning of an observation is not always obvious or unambiguous; more often than not an observation that at first appears to be revolutionary turns out to have a simple and even boring explanation.
Truly revolutionary observations are few and far between. In most cases where revolutionary data is reported, subsequent studies reveal that the results were due to poor experimental design, sloppiness, or some irrelevant factor.
The fact that we do not all have cold fusion energy plants driving perpetual motion refrigerators in our homes is evidence that adopting a skeptical approach that waits for experimental confirmation is wise. A common misconception about scientific theories is that they are simply ideas that someone came up with on the spur of the moment. In everyday use, the word theory may well mean an idea or even a guess, a hypothesis, or a working assumption, but in science the word theory is reserved for explanations that encompass and explain a broad range of observations.
More than just an explanation, a theory must be well tested and make clear predictions relating to new observations or experiments. For example, the theory of evolution predicted that the fossil record would show evidence for animals that share many of the features of modern humans. This was a prediction made before any such fossils were found; many fossils of human-like organisms have since been and continue to be discovered.
Based on these discoveries, and on comparative analyses of the structure of organisms, it is possible to propose plausible family trees, known as phylogenies, connecting different types of organisms.
Modern molecular genetics methods, particularly genome DNA sequencing, have confirmed these predictions and produced strong experimental support for the current view that all organisms now living on Earth are part of the same family—that is, they share a common ancestor that lived billions of years ago. The theory of evolution also predicts that the older the rocks, the more different the fossilized organisms found will be from modern organisms.
We do not find evidence of humans from that period; there are, in fact, no mammals, no reptiles, no insects, and no birds. For example, it would be difficult to reconcile the current theory of evolution with the discovery of fossil rabbits from rocks older than million years. Similarly, the atomic theory would require some serious revision if someone discovered an element that did not fit into the periodic table; the laws of thermodynamics would have to be reconsidered if someone developed a successful perpetual motion machine.
A theory that can be too easily adapted to any new evidence has no real scientific value. A second foundational premise of science is that all theories are restricted to natural phenomena; that is, phenomena that can be observed and measured, either directly or indirectly. Explanations that invoke the supernatural or the totally subjective are by definition not scientific, because there is no imaginable experiment that could be done that might provide evidence one way or another for their validity.
In an important sense, it does not matter whether these supernatural explanations are true or not; they remain unscientific. Imagine an instrument that could detect the presence of angels. If such an instrument could be built, angels could be studied scientifically; their numbers and movements could be tracked and their structure and behaviors analyzed; it might even be possible to predict or control their behavior.
Thus, they would cease to be supernatural and would become just another part of the natural world. Given these admitted arbitrary limitations on science as a discipline and an enterprise, it is rather surprising how well science works in explaining and enabling us to manipulate the world around us.
At the same time, science has essentially nothing to say about the meaning of the world around us, although it is often difficult not to speculate on meaning based on current scientific ideas.
Given that all theories are tentative, and may be revised or abandoned, perhaps it is wise not to use scientific ideas to decide what is good or bad, in any moral sense. As we will see, the history of atomic theory is rife with examples of one theory being found to be inadequate, at which point it must be revised, extended, and occasionally totally replaced by a newer theory that provides testable explanations for both old and new experimental evidence.
This does not mean that the original theory was necessarily completely false but rather that it was unable to fully capture the observable universe or to accurately predict newer observations. Older theories are generally subsumed as newer ones emerge; in fact, the newer theory must explain everything explained by the older one and more.
Modern atomic theories have their roots in the thinking of ancient peoples, in particular ancient Greek philosophers who lived over years ago. At that time the cultural, economic, and intellectual climate in Ancient Greece permitted a huge surge of philosophical and scientific development, the so-called Greek miracle.
While most people of that time believed that the world was ruled by a cohort of semi-rational gods a series of philosophers, beginning with Thales of Miletus died bce , [2] were intent on developing rational and non-supernatural explanations for observable phenomena such as what we are made of and where we came from. As we know now, they could not possibly have understood the underlying nature of matter because they lacked the tools to observe and experiment at the atomic scale. However, this does not mean that their ideas were simple idle speculation.
The ideas they produced, although not scientific as we understand the term today, contained remarkable insights — some of which appear to be true. This era gave birth to a new way to approach and explore natural phenomena in order to gain understanding of their complexity and diversity in terms of natural explanations.
It is worth considering that such a rational approach did not necessarily have to be productive; it could be that the world is really a totally irrational, erratic, and non-mechanistic place, constantly manipulated by supernatural forces; but given that science can not address these kinds of ideas, let us just leave them to fantasy authors.
The assumption that the world is ruled solely by natural forces has been remarkably productive; that is, consistent with the way the world appears to behave when we look at it dispassionately.
The ancient Greeks developed complex ideas about the nature of the universe and the matter from which it was composed, some of which were accepted for a long time.
However, in response to more careful observation and experimental analysis, these ideas were eventually superseded by more evidence-based theories. In large part this involved a process by which people took old ideas seriously, and tried to explain and manipulate the world based on them.
When their observations and manipulations failed to produce the expected or desired outcomes, such as turning base metals into gold, curing diseases, or evading death altogether, they were more or less forced to revise their ideas, often abandoning older ideas for newer ideas that seemed to work.
The development of atomic theories is intertwined with ideas about the fundamental nature of matter, not to mention the origin of the universe and its evolution. Most Greek philosophers thought that matter was composed of some set of basic elements, for example, the familiar earth, air, fire, and water. Some philosophers proposed the presence of a fifth element, known as quintessence or aether. The original elements, that is, earth, air, fire, and water, were thought to be composed of tiny indestructible particles, called atoms by Leucippus and Democritus who lived around bce.
For example, the atoms of earth were thought to be cubic; their close packing made earth solid and difficult to move. The idea that the structure of atoms determines the observable properties of the material is one that we will return to, in a somewhat different form, time and again.
Although the particulars were not correct, the basic idea turns out to be sound. In addition to their shapes, atoms were also thought to be in constant motion, based on watching the movement of dust motes in sunlight, with nothing, or a void, between them.
All in all the combined notions of the Greek philosophers provided a self-consistent and satisfactory basis for an explanation of the behavior of matter, as far as they could tell. The trap here is one that is very easy to fall into, namely that a satisfying explanation for a phenomenon is not necessarily true. Even if it seems to be self-consistent, useful, or comforting, an explanation is not scientific unless it makes testable, quantitative predictions.
For example, it was thought that different materials were made up of different proportions of the four ancient elements. Bones were made of water, earth, and fire in the proportions , whereas flesh was composed of these elements in a ratio of Some philosophers even thought that the soul was composed of atoms or that atoms themselves had a form of consciousness, two ideas that seem quite foreign to most of us today.
Such ideas about atoms and elements provided logical and rational, that is, non-supernatural explanations for many of the properties of matter. But the Greeks were not the only ancient people to come up with explanations for the nature of matter and its behavior. In fact, it is thought that the root of the words alchemy and chemistry is the ancient Greek word Khem, the Greek name for Egypt, where alchemy and chemistry are thought to have originated. With the passage of time ancient ideas about atoms and matter were kept alive by historians and chroniclers, in particular scholars in the Arab world.
During the European Dark Ages and into medieval times, there were a few scattered revivals of ideas about atoms, but it was not until the Renaissance that the cultural and intellectual climate once again allowed the relatively free flowering of ideas. This included speculation on the nature of matter, atoms, and life.
Experimental studies based on these ideas led to their revision and the eventual appearance of science, as we now know it. It is also worth remembering that this relative explosion of new ideas was occasionally and sometimes vigorously opposed by religious institutions, leading to torture, confinement, and executions. The Greek notion of atoms and elements survived for many centuries and it was eventually fleshed out with the addition of a few more elements, mostly through the efforts of the alchemists.
Some elements such as gold were discovered much earlier — mainly because they exist as elements rather than compounds. By the late eighteenth century, the idea of an element as a substance that cannot be broken down into more fundamental substances had begun to be accepted. In Antoine Lavoisier — produced a list of 33 elements.
His list did not include earth, air, fire, and water, but it did contain light and heat, along with a number of modern elements including cobalt, mercury, zinc, and copper. It had already been established that oxygen and hydrogen were elements, while water was not.
The stage was set for a rapid growth in our knowledge about the underlying structure of matter. We now know of 91 naturally occurring elements, and quite a number of unnatural, that is, human-made ones which are not found in nature because they unstable. These human-made elements are heavier in atomic terms than the naturally occurring elements and are typically generated by smashing atoms of natural elements into one another; they break down, or decay, rapidly into atoms of other elements.
As examples of how science can remove some of the mystery from the universe: our understanding of atoms and elements means that no new natural, light elements are theoretically possible. We know of all the light elements that can possibly exist anywhere in the universe, a pretty amazing fact. Similarly, our current understanding of the theory of general relativity and the laws of thermodynamics make faster-than-light travel and perpetual motion machines impossible, although it does not stop people from speculating about them.
The first modern chemical isolation of an element is attributed to the alchemist Hennig Brand c. Imagine his surprise when, after boiling off all the water from the urine, the residue burst into flames and gave off a gas that, when condensed, produced a solid that glowed green in the dark. It was for this reason that he named it phosphorus, from the Greek for light-bearer. Similarly, mercury was originally isolated by roasting the mineral cinnabar.
Despite being quite toxic, mercury was used as a treatment for syphilis prior to the discovery of effective antibiotics. It is important to note that from the time that the first ideas of atoms arose, and for thousands of years thereafter, there was not one shred of evidence for the particulate nature of matter or the physical existence of atoms. The idea of atoms was purely a product of imagination, and while there was vigorous debate about the nature of matter, this debate could not be settled scientifically until there was objective empirical evidence one way or another.
So the question arises, how did scientists in the nineteenth century eventually produce clear evidence for the existence of atoms? We have already said atoms are much too small to be seen by any direct method. So what would lead scientists to the unavoidable conclusion that matter is composed of discrete atoms?
It is often the case that a huge intuitive leap must be made to explain the results of scientific observations. Yet, followed scientifically, it appeared to be very powerful and remarkably accurate. The point is that Newton was able to make sense of the data, something that is in no way trivial.
It requires a capacity for deep, original, and complex thought. That said, it was not until Albert Einstein proposed his general theory of relativity in that there was a coherent, mechanistic explanation for gravitational forces.
The first scientific theory of atomic structure was proposed by John Dalton — , a self-taught Quaker [11] living in Manchester, England.
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